Monday, June 27, 2016

Thoughts on Brexit

Brexit should trigger soul searching within Britain, however unlikely it is to do so. It is the culmination of a broken economy and broken society that is unable to cope with the pressures of globalisation. In that world, systems are strained and the weakest buckles.

This is partly due to the arrogance and incompetence of EU bureaucrats and UK politicians, in their failure to understand the effects of immigration on wages of the low skilled. But this begs the question of the existing structure of the economy. Years of socialism, followed by Thatcherism, hollowed out the manufacturing economy and created an underclass of low wage service workers. This was ripe for disruption by an influx of migrant workers that brought real wages in this sector down. And it will continue to be ripe for disruption by automation and other technological developments.

Brexit was also the result of a contentious political culture that could no longer generate a national consensus partly as a result of the accumulation of economic mismanagement over decades. This polarisation is supported by a toxic class culture which normalizes inequalities, not just economic but social and between communities, which would be unacceptable elsewhere in Europe. The breakdown of social trust and the political centre is evident, and is a repeat of the 1930s.

In this case, democracy has become a destabilising force which reflects the polarisation of society - south vs north, rich vs poor. Political groups have been talking past each other for decades. This is not new, and similar problems occurred in the 1930s. Yet only monetary economics has seemed to learn much from that episode, and no new policy innovations, in Britain or elsewhere, have been made in the last 20 years to deal with the distributional effects of globalisation on individuals and communities which theory clearly predicts. Hence the only solution is to limit migration. This is partly due to the failure of supranational institutions and the state of international policy coordination, which are inadequate to the tasks at hand.

At the more immediate level, Brexit was the result of an alliance of centre right and far right British nationalists, who are unable or unwilling to define a British cosmopolitanism that includes a role for European foreigners. Some believe that the gains from policy flexibility and sovereignty outweigh the loss of access to Europe, brain drains and the diminished reach of its institutions. This has a long history in a culture which defines itself against Europe. However, in the Darwinian race, culture itself is a shackle, and Britain will pay for its inflexibility in dollars and influence.

Saturday, June 18, 2016

Note 58

"Because they cannot be known, they can only be described." - Lao Zu

Just as the content of music must be given in its relation to silences, so the meaning of statements must be given in relation to the unspoken meaning behind it, pertaining to both the possibilities within which it is conceived, as well as the contexts though which it is understood.

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So the content and structure of meaning is given through expressing it's relation to the totality of what it is not, as well as what is not thinkable. By thinking the unthinkable, we can understand thought.

Less pessimistically, our use of thought contains within it an understanding of the unthinkable.

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A finite conception of the totality of these possibilities is contained within culture, which expresses a view of what these might consist. Hence paradigm shifts may occur that rejig the notion of these possibilities.

From a philosophical standpoint, culture constitutes a way of contextualising epistemic possibilities in relation to our current understanding of the world.