Note 143

Knowledge is a synthesis of question and answer.

Underlying facts (patterns that give rise to all possible answers to all possible questions) form the basis of validity.

Does this mean that questions form the patterns of underlying facts? Not necessarily.

But in the social sciences, reflexivity poses additional problems.

Grammar is a posing of problems.

This limits our access to underlying facts to a certain viewpoint.

Underlying facts is something we infer. Or we can do away with validity altogether.

It depends on our frame of mind.

Note 142

The world of complete markets is a world of standardization, where the relationship to our environment and its aspect that make us human are lost. All our activities are therein proscribed, and money is but access to restriction. Such is, in embryo, the middle class and the sterility of its outlook.

Note 141: On Truth

Philosophy - a rationalization of the unknowable in terms that are unknown.

What we call truth are properly speaking patterns of regularity - we get no privileged access to what we don’t already have.

It remains impossible to know how much we know, for that would already presuppose that we knew what truth in relation to itself is, which is precisely what we don’t know.

We cannot know what truth-in-itself is (or speak coherently about it) but what truth is to us must be given perspectivally. But the presumption of our ability to approach objective truth is dependent on the consistency of truth in relation to itself (which is the best we can do) with truth in relation to us.

This has nothing to do with truth-in-itself.

Weber Notes 2

“It is certain that the integrity of personality flows from the existence of values to which it’s own life is related. And if on occasion these values were located exclusively within the sphere of its own individuality, then self-realisation with respect to just those interests for which it claims validity as values is the idea to which personality relates itself.” -Max Weber

***
Interests directed at external validity; validity defined as interest: that is how the personality relates itself to itself; as valuing thing to self-interested thing.

Note 140

Existence is a framework within which one thing relates to another. It is a pragmatic concept. Applied to experience, it is a framework by which the contents are related to each other.