Culture is symbolic to the extent that the terms by which its complex of meanings and ideas are made alive and binding are actualized expressions of deeper functions, cathexis of deeper routes and organizations of the psychologically-based reality functions that seem to underlie language, mimesis, knowledge, orientation, understanding, meaning.
What the essential constitutive elements of these reality functions are, that is, creating phenomenologically, and hopefully physiologicaly grounded frameworks for specifying meaningful criteria for these reality functions, and to simply specify crude descriptions of the nature of their interactions: this remains the nearly impossible task for a sociological, psychoanalytic, phenomenology.
We bear in mind the assertion that actions and empirical reality are essentially unknowable - therefore progress has been, and must have been, to reshape the ways in which the unknowable revolve around a developing consciousness of consistency and order, and the descriptive apparatus that accompanies and secures this understanding - hence the
That is, we still hope to pursue new lines of inquiry through new kinds of second-order critiques that problematicizes:
a)
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